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类型【址:a g 9 559⒐ v i p】1:蔡宝磊 大小:9JewiYUP92939KB 下载:T6XP8xse88933次
版本:v57705 系统:Android3.8.x以上 好评:7F0D3BhD75020条
日期:2020-08-07 03:10:56
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杨凯利

1.【址:a g 9 559⒐ v i p】1  But, ere his hair was clipped or y-shave, There was no bond with which men might him bind; But now is he in prison in a cave, Where as they made him at the querne* grind. *mill <6> O noble Sampson, strongest of mankind! O whilom judge in glory and richess! Now may'st thou weepe with thine eyen blind, Since thou from weal art fall'n to wretchedness.
2.  9. The feats of Hercules here recorded are not all these known as the "twelve labours;" for instance, the cleansing of the Augean stables, and the capture of Hippolyte's girdle are not in this list -- other and less famous deeds of the hero taking their place. For this, however, we must accuse not Chaucer, but Boethius, whom he has almost literally translated, though with some change of order.
3.  21. Dan: Lord; Latin, "Dominus;" Spanish, "Don."
4.  This yard was large, and railed the alleys, And shadow'd well with blossomy boughes green, And benched new, and sanded all the ways, In which she walked arm and arm between; Till at the last Antigone the sheen* *bright, lovely Gan on a Trojan lay to singe clear, That it a heaven was her voice to hear.
5.  Surely the admiration of Milton might well seem to the spirit of Chaucer to condone a much greater transgression on his domain than this verbal change -- which to both eye and ear is an unquestionable improvement on the uncouth original.
6.  "For certes, Lord, so well us like you And all your work, and ev'r have done, that we Ne coulde not ourselves devise how We mighte live in more felicity: Save one thing, Lord, if that your will it be, That for to be a wedded man you lest; Then were your people *in sovereign hearte's rest.* *completely

计划指导

1.  But they, converted at her wise lore,* *teaching Wepte full sore, and gave full credence Unto her word, and cried more and more; "Christ, Godde's Son, withoute difference, Is very God, this is all our sentence,* *opinion That hath so good a servant him to serve Thus with one voice we trowe,* though we sterve.** *believe **die
2.  
3.  20. Secret of secrets: "Secreta Secretorum;" a treatise, very popular in the Middle Ages, supposed to contain the sum of Aristotle's instructions to Alexander. Lydgate translated about half of the work, when his labour was interrupted by his death about 1460; and from the same treatise had been taken most of the seventh book of Gower's "Confessio Amantis."
4.  28. No weal is worth, that may no sorrow drien: the meaning is, that whosoever cannot endure sorrow deserves not happiness.
5.  The God Priapus <14> saw I, as I went Within the temple, in sov'reign place stand, In such array, as when the ass him shent* <15> *ruined With cry by night, and with sceptre in hand: Full busily men gan assay and fand* *endeavour Upon his head to set, of sundry hue, Garlandes full of freshe flowers new.
6.  This maiden bright Cecile, as her life saith, Was come of Romans, and of noble kind, And from her cradle foster'd in the faith Of Christ, and bare his Gospel in her mind: She never ceased, as I written find, Of her prayere, and God to love and dread, Beseeching him to keep her maidenhead.

推荐功能

1.  "See ye not her that crowned is," quoth she "[Clad] all in white?" -- "Madame," then quoth I, "yes:" "That is Dian', goddess of chastity; And for because that she a maiden is, In her hande the branch she beareth this, That agnus castus <8> men call properly; And all the ladies in her company,
2.  I am so shaken with the fevers white, Of all this May sleep I but lite;* *little And also it is not like* unto me *pleasing That any hearte shoulde sleepy be, In whom that Love his fiery dart will smite,
3.  Gracious Maid and Mother! which that never Wert bitter nor in earthe nor in sea, <4> But full of sweetness and of mercy ever, Help, that my Father be not wroth with me! Speak thou, for I ne dare Him not see; So have I done in earth, alas the while! That, certes, but if thou my succour be, To sink etern He will my ghost exile.
4.  14. The abbess made diligence: i.e. to administer the grain to the dead ladies.
5.   "For though the beste harper *pon live* *alive Would on the best y-sounded jolly harp That ever was, with all his fingers five Touch ay one string, or *ay one warble harp,* *always play one tune* Were his nailes pointed ne'er so sharp, He shoulde maken ev'ry wight to dull* *to grow bored To hear his glee, and of his strokes full.
6.  79. Obviously Chaucer should have said the temple of Diana, or Artemis (to whom, as Goddess of the Moon, the Egyptian Isis corresponded), at Ephesus. The building, famous for its splendour, was set on fire, in B.C. 356, by Erostatus, merely that he might perpetuate his name.

应用

1.  The night came, and to bedde must she gon With her husband, as it is the mannere; And privily she said to him anon; "O sweet and well-beloved spouse dear, There is a counsel,* an'** ye will it hear, *secret **if Which that right fain I would unto you say, So that ye swear ye will it not bewray."* *betray
2.  2. La Priere De Nostre Dame: French, "The Prayer of Our Lady."
3.  21. Mulier est hominis confusio: This line is taken from the same fabulous conference between the Emperor Adrian and the philosopher Secundus, whence Chaucer derived some of the arguments in praise of poverty employed in the Wife of Bath's Tale proper. See note 14 to the Wife of Bath's tale. The passage transferred to the text is the commencement of a description of woman. "Quid est mulier? hominis confusio," &c. ("What is Woman? A union with man", &c.)
4、  THE PROLOGUE.
5、  Thou maid and mother, daughter of thy Son, Thou well of mercy, sinful soules' cure, In whom that God of bounte chose to won;* *dwell Thou humble and high o'er every creature, Thou nobilest, *so far forth our nature,* *as far as our nature admits* That no disdain the Maker had of kind,* *nature His Son in blood and flesh to clothe and wind.* *wrap

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  • 伟弘 08-06

      Then gan our Host to laughe wondrous loud, And said, "I see well it is necessary Where that we go good drink with us to carry; For that will turne rancour and disease* *trouble, annoyance T'accord and love, and many a wrong appease. O Bacchus, Bacchus, blessed be thy name, That so canst turnen earnest into game! Worship and thank be to thy deity. Of that mattere ye get no more of me. Tell on thy tale, Manciple, I thee pray." "Well, Sir," quoth he, "now hearken what I say."

  • 陈丽怡 08-06

      And them she gave her mebles* and her thing, *goods And to the Pope Urban betook* them tho;** *commended **then And said, "I aske this of heaven's king, To have respite three dayes and no mo', To recommend to you, ere that I go, These soules, lo; and that *I might do wirch* *cause to be made* Here of mine house perpetually a church."

  • 詹姆士 08-06

       Not longe time after that this Griseld' Was wedded, she a daughter had y-bore; All she had lever* borne a knave** child, *rather **boy Glad was the marquis and his folk therefore; For, though a maiden child came all before, She may unto a knave child attain By likelihood, since she is not barren.

  • 吕鑫 08-06

      Why should I tell his wordes that he said? He spake enough for one day at the mest;* *most It proveth well he spake so, that Cresseide Granted upon the morrow, at his request, Farther to speake with him, at the least, So that he would not speak of such mattere; And thus she said to him, as ye may hear:

  • 林后辉 08-05

    {  8. According to tradition, the soldier who struck the Saviour to the heart with his spear was named Longeus, and was blind; but, touching his eyes by chance with the mingled blood and water that flowed down the shaft upon his hands, he was instantly restored to sight.

  • 宋霞 08-04

      "I am a seed-fowl, one th'unworthiest, That know I well, and the least of cunning; But better is, that a wight's tongue rest, Than *entremette him of* such doing *meddle with* <41> Of which he neither rede* can nor sing; *counsel And who it doth, full foul himself accloyeth,* *embarrasseth For office uncommanded oft annoyeth."}

  • 王晓鹏 08-04

      Then saw I all the half y-grave <21> With famous folke's names fele,* *many That hadde been in muche weal,* *good fortune And their fames wide y-blow. But well unnethes* might I know *scarcely Any letters for to read Their names by; for out of dread* *doubt They were almost off thawed so, That of the letters one or two Were molt* away of ev'ry name, *melted So unfamous was wox* their fame; *become But men say, "What may ever last?" Then gan I in my heart to cast* *conjecture That they were molt away for heat, And not away with stormes beat; For on the other side I sey* *saw Of this hill, that northward lay, How it was written full of names Of folke that had greate fames Of olde times, and yet they were As fresh as men had writ them there The selfe day, right ere that hour That I upon them gan to pore. But well I wiste what it made;* *meant It was conserved with the shade, All the writing which I sigh,* *saw Of a castle that stood on high; And stood eke on so cold a place, That heat might it not deface.* *injure, destroy

  • 奚彩红 08-04

      Who bade the foure spirits of tempest,<11> That power have t' annoye land and sea, Both north and south, and also west and east, Annoye neither sea, nor land, nor tree? Soothly the commander of that was he That from the tempest aye this woman kept, As well when she awoke as when she slept.

  • 袁寨 08-03

       4. Meschance: wickedness; French, "mechancete."

  • 丁冠生 08-01

    {  With timorous heart, and trembling hand of dread, Of cunning* naked, bare of eloquence, *skill Unto the *flow'r of port in womanhead* *one who is the perfection I write, as he that none intelligence of womanly behaviour* Of metres hath, <1> nor flowers of sentence, Save that me list my writing to convey, In that I can, to please her high nobley.* *nobleness

  • 蔡建新 08-01

      13. Every halk and every hern: Every nook and corner, Anglo- Saxon, "healc," a nook; "hyrn," a corner.

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